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Chinese room - Wikipedi

The argument was first presented by philosopher John Searle in his paper, Minds, Brains, and Programs, published in Behavioral and Brain Sciences in 1980. It has been widely discussed in the years since. The centerpiece of the argument is a thought experiment known as the Chinese room The Chinese room argument is a thought experiment of John Searle (1980a) and associated (1984) derivation. It is one of the best known and widely credited counters to claims of artificial intelligence (AI)—that is, to claims that computers do or at least can (someday might) think Philosopher John Searle formulated the Chinese room argument to discredit the idea that a computer can be programmed with the appropriate functions to behave the same way a human mind would. The argument asks the reader to imagine a computer that is programmed to understand how to read and communicate in Chinese American philosopher and Rhodes Scholar John Searle certainly can. In 1980, he proposed the Chinese room thought experiment in order to challenge the concept of strong artificial intelligence, and not because of some '80s design fad

Chinese Room Argument Internet Encyclopedia of Philosoph

John Searle's theory of consciousness - the Chinese room and qualia. John Searle's theory of consciousness - the Chinese room, the first-person view, qualia, computers and artificial intelligence. John Searle - the Chinese La chambre chinoise de John Searle 24 août 2015 Première publication, avril 2007 (révisée août 2015) A l'origine, le fonctionnalisme fut formulé par Hilary Putnam en termes de « machines de Turing » - sorte d'ordinateur caractérisé abstraitement par le logicien Alan Turing The Chinese Room by John Searle From: Minds, Brains, and Programs (1980) Suppose that I'm locked in a room and given a large batch of Chinese writing. Suppose furthermore (as is indeed the case) that I know no Chinese, either written or spoken, and that I'm not even confident that I could recognize Chinese writing as Chinese writing distinct from, say, Japanese writing or meaningless squiggles. The Chinese Room Argument, by John Searle, is one of the most important thought experiments in 20th century philosophy of mind. The point of the argument is to refute the idea that computers (now or in the future) can literally think. In short, executing an algorithm cannot be sufficient for thinking

Chinese room argument - A History of Artificial Intelligenc

What is John Searle's Chinese room argument? Britannic

John Searle is locked in a room, he does NOT know or understand any Chinese. He is given slips of paper with Chinese writing/symbols on it. Then he is given instructions on how to decipher the Chinese writing/symbols. He is not given anything that would allow him to understand the Chinese, there is NO dictionary to tell him what the writing/symbols mean. How does Searle reply when he is asked. John Searle's Chinese Room argument can be used to argue that computers do not think, that computers do not understand the symbols that they process. For example, if you're typing an email to your friend on the computer, the computer does not understand what your message to your friend means. This Chinese Room thought experiment was a response to the Turing Test. In the Chinese Room. Der Chinese Room John Searle veröffentlichte das Gedankenexperiment Chinese Room in seinem Buch Minds, Brain and Science aus dem Jahr 1984. Zuerst stellt er sich vor, eine Reihe von Programmierern würden ein Programm schreiben, welches es einem Computer erlaubt, Verständnis der chinesischen Sprache zu simulieren. Wenn man also dem Computer eine Frage auf Chinesisch gibt. John Searle is an American philosopher, he is best known for his contributions to the philosophy of language, philosophy of mind, and social philosophy. In this video, he explains that the Chinese room argument came as a response to the view that says that human minds can be created computationally in a way that you [

..Discuss 'the Chinese room' argument.In 1980, John Searle began a widespread dispute with his paper, 'Minds, Brains, and Programmes' (Searle, 1980).The paper referred to a thought experiment which argued against the possibility that computers can ever have artificial intelligence (AI); in essence a condemnation that machines will ever be able to think John Searle's Chinese room argument is perhaps the most influential andwidely cited argument against artificial intelligence (AI). Understood astargeting AI proper - claims that computers can think or do think- Searle's argument, despite its rhetorical flash, is logically andscientifically a dud. Advertised as effective against AI proper, theargument, in its main outlines, is an ignoratio. Aside from strict academics, Professor Searle was also the first tenured professor to join the Free Speech Movement at UC Berkeley. Searle was educated at Christ Church, Oxford University on a Rhodes Scholarship. John Searle is very well known for his development of a thought experiment, called the Chinese room argument John Searle's Chinese room argument (CRA) is a celebrated thought experiment designed to refute the hypothesis, popular among artificial intelligence (AI) scientists and philosophers of mind, that the appropriately programmed computer really is a mind. Since its publication in 1980, the CRA has evoked an enormous amount of debate about its implications for machine intelligence, the. Thus the well-known Chinese Room scenario is simply Searle's means of expressing what he sees as the vital distinction to be made between syntax and semantics when it comes to debates about computers and AI generally. In Reference to Reference One way in which John Searle puts his case is by reference to reference

Chambre chinoise — Wikipédi

Where the Robot Reply parts company with Searle is in its rejection of Searle's view that the Chinese room argument succeeds in showing that ALL digital computers are equally susceptible to Searle's argument. Those who offer the Robot Reply believe that the right kind of digital computer, controlling a robot that is sufficiently complex, would indeed be intelligent and understand a language Why the Chinese Room Argument is Flawed This text deals with arguments against the possibility of so-called strong artificial intelligence, with a particular focus on the Chinese Room Argument devised by philosopher John Searle. We start with a description of the thesis that Searle wants to disprove. Then we describe Searle's arguments The Chinese Room Argument First published Fri Mar 19, 2004; substantive revision Wed Apr 9, 2014 The argument and thought-experiment now generally known as the Chinese Room Argument was first published in a paper in 1980 by American philosopher John Searle (1932- ). It has become one of the best-known arguments in recent philosophy. Searle John Searle's Chinese room argument is perhaps the most influential and widely cited argument against artificial intelligence (AI). Understood as targeting AI proper - claims that computers can think or do think - Searle's argument, despite its rhetorical flash, is logically and scientifically a dud. Advertised as effective against AI proper, the argument, in its main outlines, is an.

NeuroLogica Blog » AI and the Chinese Room Argument

John R. Searle's Chinese room argumen

  1. Among his notable concepts are the Chinese room argument against strong artificial intelligence. Biography Searle's father, G. W. Searle, an electrical engineer, was employed by AT&T Corporation, while his mother, Hester Beck Searle, was a physician. John Searle began his college education at the University of Wisconsin-Madison, and subsequently became a Rhodes Scholar at Oxford University.
  2. John Searle's Chinese room argument from his work Minds, Brains, and Programs was a thought experiment against the premises of strong Artificial Intelligence (AI). The premises of conclude that something is of the strong AI nature if it can understand and it can explain how human understanding works
  3. Chinese Room Thought Experiment •To show this, Searle imagines that he himself does the job of the computer, obeying the chatbot programs commands. •Searle is in a room with a Zscript [, a Zstory [, some Zquestions and a program. •The trick is that the script, story, questions and answers are all in Chinese, a language that Searle doesnt speak at all. (The program is in English, so.
  4. g that John Searle's famous Chinese Room argument had never really been refuted. I don't agree. I think it's an infuriatingly incoherent bit of propaganda that's been excellently answered. But I had forgotten: I used to spend a good deal of time in comp.ai.philosophy arguing about Searle, and no one ever budged an inch. It was the Esperanto.
  5. John Searle's Chinese room argument from his work Minds, Brains, and Programs was a thought experiment against the premises of strong Artificial Intelligence (AI). The premises of conclude that something is of the strong AI nature if it can understand and it can explain how human understanding works. I will argue that the Chinese room argument successfully disproves the conclusion of.

Searle's Chinese Room Thought Experiment: A Twist by

In 1980, Searle presented the Chinese room argument, which purports to prove the falsity of strong AI. Familiarity with the Turing test is useful for understanding the issue.) Assume you do not speak Chinese and imagine yourself in a room with two slits, a book, and some scratch paper John Searle. AKA John Rogers Searle. Born: 31-Jul-1932 Birthplace: Denver, CO. Gender: Male Religion: Atheist Race or Ethnicity: White Occupation: Philosopher. Nationality: United States Executive summary: Chinese Room Argument, Philosopher of Language. Was president of his class at the University of Wisconsin. Universally ignored in Philosophy of Mind. According to an interview with.

Searle and the Chinese Room Argument - The Mind Projec

Searle, John. R. (1980) Minds, Brains, and Programs. Behavioral and Brain Sciences 3: 417-457. All quotations in this post were extracted from this paper. Make sure to listen to The Dawdlers discuss this paper in depth in E1: John Searle Does not Understand - The Chinese Room Argument ——————— Searle's Chinese Room Experiment: An Analysis 2629 Words10 Pages Properly Translating the Chinese Room John Searle's thought experiment concerning the Chinese Room attempts to disprove that so-called strong-AI (artificial intelligence that demonstrates true thinking and understanding) could ever possibly exist John R. Searle Department of Philosophy University of California Berkeley, California. 94720 searle@cogsci.berkeley.edu Abstract This article can be viewed as an attempt to explore the consequences of two propositions. (1) Intentionality in human beings (and animals) is a product of causal features of the brain I assume this is an empirical fact about the actual causal relations between mental. To clarify Searle offers his famous Chinese Room Argument. If I'm in a room with a program that answers questions in Chinese even though I do not understand Chinese, the fact that I can output the answer in Chinese does not mean I understand the language. Similarly DB does not understand chess, and Kasparov was playing a team of programmers, not a machine. Thus Kurzweil is mistaken if he. John Searle formulated the Chinese Room Argument in the early 80's as an attempt to prove that computers are not cognitive operating systems. In short though the immergence of artificial and computational systems has rapidly increased the infinite possibility of knowledge, Searle uses the Chinese room argument to shown that computers are not cognitively independent. John Searle developed two.

In 1980, the philosopher John Searle presented a thought experiment that has become known as the Chinese Room. I first encountered it in William Poundstone's book Labyrinths of Reason, which describes it as follows: Imagine that you are confined to a locked room. The room is virtually bare. There is a thick book in th John Searle has made countless contributions to contemporary thinking about consciousness, language, artificial intelligence and rationality itself. Why you should listen . American philosopher John Serle has made countless contributions to contemporary thinking about consciousness, language, artificial intelligence and rationality itself. In his early work, he focused on the nature of. Posts about John Searle written by nevalalee. In 1980, the philosopher John Searle presented a thought experiment that has become known as the Chinese Room.I first encountered it in William Poundstone's book Labyrinths of Reason, which describes it as follows:. Imagine that you are confined to a locked room

John Searle - Wikipedi

  1. Views into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford/New York: Oxford University Press, 2002. Searle, John R. Minds, Brains, and Programs, The Behavioral and Brain Sciences, Vol. 3, 1980 Searle, John R. Minds, Brains and Science. London: BBC Publications, 1984; Penguin Books, 1989. Cambridge, MA: Harvard University Press, 1984. Searle, John R. Is the Brain's.
  2. The American philosopher John Searle's 'Chinese Room' analogy is a very simple argument designed to show up the limitations of the famous Turing Test devised in the 1950s by Alan Turing, an English mathematician.Turing's basic argument was that, if a machine could give answers to a problem indistinguishable, to an impartial observer, from those given by a human being to the same problem - and.
  3. d's program is? How can one know it a priori - before any empirical tests have been given? This is the ingenious part of Searle's argument. The idea is to construct a machine which would be a zombie (ie. not mental) with any.

John Searle es muy conocido por el desarrollo de un experimento mental llamado el argumento de la habitación china. Lo creó para demostrar que el pensamiento humano no se compone de simples procesos computacionales. Participó en el congreso internacional sobre el diálogo ciencia-fe, celebrado en la Ciudad del Vaticano el año 2000, como parte del Jubileo de los Científicos. En 2013 fue. John Searle is well known for the development of a mental experiment called the Chinese room argument . He created it to demonstrate that human thought is not made up of simple computational processes. Speech acts. The origin of speech act theory dates back to the studies of Reid, Reinach and Austin. To the elements contributed by these authors, Searle adds the primary role of the. John Searle Interview: Conversations with History; Institute of International Studies, UC Berkeley. Photo by Jane Scherr: Page 4 of 6 The Chinese Room Argument. In your work on the mind and the brain you talk about how there is always a turn in an era to a metaphor that is dominant in technology, hence the dominant one now is to say that the mind is like a computer program. And to answer that. John Searle, possibly a distant relative of mine, is an American philosopher who describes the concept of the Chinese Room. In 1980, Searle presented the Chinese room argument, which purports to prove the falsity of strong AI. [39] (Familiarity with the Turing test is useful for understanding the issue.) Assume you do not speak Chinese and imagine yourself in a room with two slits, a book.

John Searle's theory of consciousness - the Chinese room

Searle's Chinese Room Argument. Consider a man in a room who gets messages consisting of symbols passed into him and who follows a book of rules that determine messages for him to pass out of the room. The man has no idea what the messages passed in mean or the messages passed out. Searle's idea is that the man is doing what a digital computer does. Let us suppose that what the man is doing is. The Chinese room argument . Minds, Brains, and Programs (1980) By John Searle. in: h eil, pp. 235-52 . Introduction . I. Searle's purpose is to refute Strong AI . A. distinguishes Strong vs. Weak AI. 1. Strong AI. a. a computer programmed in the right way really is a mind . b. that is, it can understand and have other cognitive states. c Tous les livres sur Searle. Lavoisier S.A.S. 14 rue de Provigny 94236 Cachan cedex FRANCE Heures d'ouverture 08h30-12h30/13h30-17h3

La chambre chinoise de John Searle

John Searle with his now-famous Chinese room argument (1980, 1982, 1984) challenges the basis for a strong version of Artificial Intelligence (AI). Searle's argument has generated diverse and often strong reactions. Roland Puccetti says, On the grounds he has staked out, which are considerable, Searle seems to me completely victorious, (1980, p. 441). Douglas Hofstadter remarks. Литература. Block, N. Searle's arguments against cognitive science : [англ.] // Views into the Chinese room: New essays on Searle and artificial intelligence. — 2002. — С. 70-79. Searle, J. Chinese Room Argument : [англ.. — The MIT Encyclopedia of the Cognitive Sciences. — MIT Press, 2001. — С. 115-116 Philosopher John Searle's famous Chinese room argument (CRA) contends that regardless of a computer's observable inputs and outputs, no type of program could by itself enable a computer to think internally like a human. The reason is as follows. Internally, a computer uses its given program rules to syntactically manipulate its symbols purely formally (by their shapes alone)

A short clip of John Searle discussing his famous argument against what he calls strong AI, the idea that an appropriately programmed computer is a mind in the sense that it can be literally said to understand and have other cognitive states. It is an attack on behaviorism and functionalism (including computational theories of mind) John Searle's Ideas about Social Reality: Extensions, Criticisms and Reconstructions. Blackwell, Malden Wittgenstein contra Searle. janus, Köln 1988, ISBN 3-938076-24-. John Preston, Mark Bishop (Hrsg.): Views into the Chinese Room: New Essays on Searle and Artificial Intelligence. Clarendon Press, Oxford 2002, ISBN -19-925277-7. Stephen R. Schiffer: Meaning. Oxford University Press. ) by John Searle. (Footnote: See also the article on Searle's Chinese Room) Admittedly, the book is now 20 years old, but I could not help laughing at an argument that Searle puts forward in the book. Searle argues in the book that there is something non-computational about human consciousness. At one point, Searle argues that a completely. Views into the Chinese room : news essays of Searle and artificial intelligence / edited by John Preston and Mark Bishop / Oxford : Clarendon press , cop. 2002; The normative structure of human civilization : readings in John Searle's social ontology / Werner Gephart, Jan Christoph Suntrup (eds.) / Frankfurt am Main : Vittorio Klostermann , 201

John Searle's Chinese room thought experiment John Searle is an American philosopher and currently the Slusser Professor of Philosophy at the University of California, Berkeley. Widely noted for his contributions to the philosophy of language, philosophy of mind and social philosophy, he began teaching at Berkeley in 1959 By the Chinese room thought experiment, John Searle (1980) advocates the thesis that it is impos- sible for computers to think in the same way that human beings do. This article intends rstly to.. Searle's Chinese room argument unlike other philosophical arguments, makes statements about a mathematical theory. In particular the theory of Turing machines. This will be his downfall as he clearly does not understand them beyond simple 'symbol manipulators'. Richard Yee's Paper on the matter Published by John Searle in 1932, the thought experience describes a situation where Searle is locked in a room and is then passed Chinese characters under the door. Searle does not understand any Chinese, but by manipulating symbols and numerals and matching them with the symbols and numerals he has in the room, Searle is capable of correctly responding to any query received from the outside. What is Searle's Chinese Room argument against strong AI? Testing a theory of mind in a computer is expected to fail according to Searle's famous opinion on the Chinese Room explaining opposition of the strong AI in computers. The following words express his dissatisfaction with the argument of a strong AI

In 1980, the philosopher John Searle published a paper that claimed to show that artificial intelligence machines could never have ' understanding ', regardless of their reasoning abilities. The fundamental idea of John Searle's argument (commonly called the Chinese Room argument), taken down to its bare bones, is as follows The Chinese room argument is a refutation of 'strong artificial intelligence' (strong AI), the view that an appropriately programmed digital computer capable of passing the Turing test would thereby have mental states and a mind in the same sense in which human beings have mental states and a mind. Strong AI is distinguished from weak AI, which is the view that the computer is a useful. John R Searle replies: The original Chinese room argument is so simple that its point tends to get lost in the dozens of interpretations, comments, and criticisms to which it has been subjected over the years. The point is this: a digital computer is a device which manipulates symbols, without any reference to their meaning or interpretation. Chinese Room Philosophy: The Chinese Room philosophy is Searle's argument against the notion that when physical processes of our brain are reproduced artificially, it creates a conscious being (artificial intelligence). Imagine you are in a room where there is a book and some paper Wolfram Schmied. Demolishing Searle's Chinese Room. 2004. arXiv:cs.AI/0403009. John Preston and Mark Bishop, Views into the Chinese Room, Oxford University Press, 2002. Includes chapters by John Searle, Roger Penrose, Stevan Harnad and Kevin Warwick

  1. d, which equates the
  2. John R. Searle the Chinese Room Argument 09 Dec, 2017 Bibliography , Free Essays 0 Introduction Any discussion of the thinking of University of California-Berkeley professor, John R. Searle must include an understanding that a machine has the ability to think just because it has been fed the correct computer program that he calls Strong AI (artificial intelligence)
  3. They argue that the Chinese Room experiment is flawed, and thus Searle's argument falls apart. Virginia Savova and Leonid Peshkin have created a thought experiment similar to the Chinese Room, but instead argues that a machine not understanding something does not make it unintelligent
  4. d
  5. In 1980 John Searle proposed what has come to be known as the Chinese Room Argument as a refutation of the functionalist theory of consciousness. This is a thought experiment, much like the other most famous thought experiment in artificial intelligence (AI), the Turing test
  6. In the 1980s John Searle proposed a thought experiment that would prove that computers are unable to ever achieve the same mental states as human beings. This was based around the fact that computers only operated syntactically and couldn't understand the semantics of a text. He modelled a room in which a person did atomic steps provided to him via rulebooks to interpret a set of Chinese.

John Searle, Estados Unidos, 1932 - presente. Filosofia da consciência. Principal ideia: Experimento do quarto chinês, no artigo Minds, Brains, and Programs, de 1980 Você está numa sala. Recebe, pela fresta da porta, um papelzinho com rabiscos em chinês. Sua tarefa é olhar cada letra do rabisco, procurar o mesmo numa série de livros, olha Searle's main argument for this notion came from his 'Chinese room experiment', for which there has been much deliberation and denunciation from fellow researchers, philosophers and psychologists. This paper aims to analyse the arguments, assess counter augments and propose that John Searle was accurate in his philosophy; that machines will never think as humans and that the issue relates. In addition to his famous Chinese Room argument, John Searle has posed a more radical problem for views on which minds can be understood as programs John Searle's Chinese room thought experiment is a bunch of hand-waving designed to try to convince us that we are not just matter. That is, that consciousness in the sense that a human being has it, cannot be an algorithmic process running upon inanimate hardware 3. What surprises me is that so many people fall for it. This, I guess, is because it reinforces their prejudices. And because they.

Searle's «Chinese Room» grafisch animiert. Willkommen auf dem Blog rund um das oft diskutierte Gedankenexperiment von John Searle. Es ist der praktische Teil meiner Diplomarbeit an der Zürcher Hochschule der Künste in der Vertiefung Cast / Audiovisual Media Im Blog stelle ich Einerseits die Argumente und die Einwände zum Gedankenexperiment vor Das Chinesische Zimmer (engl: Chinese Room Experiment) ist der Name eines Gedankenexperiments das vom Philosophen John Searle entwickelt wurde. Er versucht darin zu zeigen, dass menschliche Intelligenz grundsätzlich nicht durch ein Computerprogramm simuliert werden kann. Dazu soll man sich vorstellen, ein Person säße mit einigen Texten auf chinesisch in einem geschlossenen Raum. Außerdem. The Chinese room argument is a thought experiment designed by John Searle (1980 [1]) as a counterargument to claims made by strong artificial intelligence (AI, also functionalism). At its base is Searle's contention that syntax (grammar) is not tantamount to semantics (meaning). Searle laid out the Chinese Room argument in his paper Minds, brains and programs published in 1980. Ever since.

The Chinese Room - Bibliography - PhilPaper

One of the topics covered refers to the Chinese Room, an anti-AI argument devised by philosopher John Searle: > Searle writes in his first description of the argument: Suppose that I'm locked in a room and that I know no Chinese, either written or spoken. He further supposes that he has a set of rules in English that enable me to correlate one set of formal symbols with another. On Searle's view neither Chinese room nor computer actually learns anything because it lacks understanding. Similar question appears to have been asked before, see Does Searle's Chinese Room model computers correctly? and already has answers. - Conifold Feb 21 '17 at 19:01. 1. Question. If I get into an elevator, press 3, and the elevator goes up (or down) to floor 3, stops, and opens. Filippo Costanzo, Il naturalismo antinaturalistico di John R. Searle (tesi di laurea) - Versione.pdf (per gentile concessione di Sitosophia) Searle/Uniba Scheda su John Searle. Minds Brains Programs L'articolo integrale Menti, cervelli e programmi, di Searle. Chinese/UTM L'argomento della stanza cinese di Searle, con le principali critiche ad esso rivolte dai diversi autori. Searle/SEP Scheda.

Details view: The Chinese Room Argument [4]LBGTQ club in high school? | IGN BoardsJohn Searle’s Chinese room thought experiment | Deskarati

John Searle's Chinese Room Argument - John McCarth

  1. ds. The debate between those who are in favor of strong and weak artificial intelligence (AI) is directly related to the philosophy of
  2. You are 100% right on the first, this is the oldest and the most popular response, and it is called the systems reply to the Chinese room:The basic systems reply argues that it is the whole system that understands Chinese. As for deeply flawed, Searle thought so, in fact he thought that people accepting it are under the grip of an ideology (of strong AI). But it seems that his.
  3. Searle does not specify the nature or level of the program he follows in the Chinese Room. That matters. Suppose the program says if you see this Chinese character, then go to the entry hamburger in the internal copy of Wikipedia. Then Searle might soon get at least a vague idea of what was going on. So I think it is best to think of the programs as the English equivalent of.
  4. d and social reality (2002) On Searle (2001) La fenomenologia della filosofia analitica del linguaggio ordinario (1998) Naturalismus und Bewußtsein (1997.
  5. ds, and syntax doesn't.

The Chinese Room - 60-Second Adventures in Thought (3/6

As the post suggests, I will explain John Searle's Chinese Room argument, and then defend it against common criticisms.. The explanation will also serve to clarify some common misconceptions about it. For one misconception that I continue to read in print, the argument is not meant to show that we could never build computers that are conscious John Searle - Biography. John Rogers Searle (/sɜrl/; born July 31, 1932) is an American philosopher and currently the Slusser Professor of Philosophy at the University of California, Berkeley. Widely noted for his contributions to the philosophy of language, philosophy of mind and social philosophy, he began teaching at Berkeley in 1959. He received the Jean Nicod Prize in 2000; the National.

A Critique of The Chinese Room JAW

Chinese Room by Daniel Dennett* and Neil Cohn: This comic was a request from my friend and colleague from Tufts, the philosopher Dan Dennett. He asked me to recreate a comic strip he saw posted on the wall of an MIT AI lab almost 30 years ago. The comic is based on the philosopher John Searle's famous thought experiment about the Chinese Room The Chinese Room Argument, devised by John Searle, is a thought experiment meant to show that computers can't have minds, no matter how good technology gets. The amount of debate this thought experiment has garnered has been enormous, and it has proven to be one of the most fascinating ideas in philosophy. In this video, I explain the Chinese Room Argument and five major replies to it. NOTES.

Chinesisches Zimmer - Wikipedi

De Chinese kamer is een gedachte-experiment dat bedacht werd door John Searle. Het experiment probeert aan te tonen dat als een computer zich precies zou gedragen als een mens, we nog niet kunnen zeggen dat die computer ook denkt als een mens. Daarmee is het een antwoord op een ander gedachte-experiment, namelijk de turingtest van Alan Turing The John Searle thought experiment method: step 1: set up an extremely non-intuitive scenario, like speaking perfect Native Chinese in a way that's indistinguishable from a human without having any understanding of meaning step 2: logical steps. step 3: you wouldn't want to *call* this X (appeal to intuition). Why not just skip step 1 & step2? Just say you don't really think the earth is.

中文房间_百度百科 - baike

John Rogers Searle (/ s ɜːr l /; born 31 July 1932) is an American philosopher.He is the Willis S. and Marion Slusser Professor Emeritus of the Philosophy of Mind and Language and Professor of the Graduate School at the University of California, Berkeley.He is known for his contributions to the philosophy of language, philosophy of mind, and social philosophy, he began teaching at UC. Searle might believe that computers are all syntax with no semantics, but I believe that in time, someone will find a way to smash down the walls of the Chinese Room. Sources Boden, Margaret A. Escaping from the Chinese Room. In Computer Models of Mind (1988): Chapter 8 Searle, John R. Minds, Brains, and Programs. In The Behavioral and Brain. Minds, brains, and programs - Volume 3 Issue 3 - John R. Searle

Searle's Room | DXARTS | University of WashingtonThinking Machines - Searle's Chinese Room Argument - YouTube

One of the refutations of the Chinese Room is something Searle calls the Systems Response: In maybe true John R. Searle fashion, not only has he convinced me that he's wrong, but he. John Searle is an American philosopher who is best known for his thought experiment on the Chinese Room Argument. This argument is used to show that computers cannot process what they comprehend and that what computers do does not explain human understanding. The question of Do computers have the ability to think? is a very conflicting argument that causes a lot of debate between. John Searle, Writer: You Are Here. John Searle was born on July 31, 1932 in Denver, Colorado, USA as John Rogers Searle. He is an actor and writer, known for You Are Here (2010), Berkeley in the Sixties (1990) and Men of Ideas (1978)

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